Lesson 34 Adolescence

青春期

 

Parents are often upset when their children praise the homes of their friends and regard it as a slur on their own cooking, or cleaning, or furniture, and often are foolish enough to let the adolescents see that they are annoyed. They may even accuse them of disloyalty, or make some spiteful remark about the friends' parents. Such loss of dignity and descent into childish behaviour on the part to their parents about the place or people they visit. Before very long the parents will be complaining that the child is so secretive and never tells them anything, but they seldom realize that they have brought this on themselves.

Disillusionment with the parents, however good and adequate they may be both as parents and as individuals, is to some degree inevitable. Most children have such a high ideal of their parents, unless the parents themselves have been unsatisfactory, that it can hardly hope to stand up to a realistic evaluation. Parents would be greatly surprised and deeply touched if they hope to stand up to a realistic evaluation. Parents would be greatly surprised and deeply touched if they realized how much belief their children usually have in their character and infallibility, and how much this faith means to a child. If parents were prepared for this adolescent reaction, and realized that it was a sign that the child was growing up and developing valuable powers of observation and independent judgment, they would not be so hurt, and therefore would not drive the child into opposition by resenting and resisting it.

The adolescent, with his passion for sincerity, always respects a parent who admits that he is wrong, or ignorant, or even that he has been unfair or unjust. What the child cannot forgive is the parent's refusal to admit these charges if the child knows them to be true.

Victorian parents believed that they kept their dignity by retreating behind an unreasoning authoritarian attitude; in fact they did nothing of the kind, but children were then too cowed to let them know how they really felt. Today we tend to go to the other extreme, but on the whole this is a healthier attitude both for the child and the parent. It is always wiser and safer to face up to reality, however painful it may be at the moment.

DOTID OFLUM Journey Through Adolescence

 

New words and expressions 生词和短语

adolescence n.

slur n. 青春期

adolescent n. 底毁

disloyalty n. 青少年（12-18岁）

spiteful adj. 恶意的，怀恨的

disillusionment n. 幻灭感

evaluation n. 评价

infallibility n. 一贯正确

resent v. 怨恨

sincerity n. 诚挚

victorian adj. 维多利亚式的

retreat v. 后退

unreasoning adj. 不凭理智的

authoritarian adj. 专制的

cow v. 吓唬

 

参考译文

当家长听到孩子赞扬自己朋友的家时，总感到不安，认为孩子在嫌弃自家的饭菜、卫生、或家具，而且愚蠢地让孩子看出自己的烦恼。他们甚至责备孩子不忠，或者讲些小朋友家长的坏话。家长这种有失身份和孩子气的作法使青春期的孩子大为震惊，决心以后不再向父母讲述去过的地方和见过的人。不要很久,家长就会抱怨孩子守口如瓶，什么事也不告诉他们，殊不知这是他们自找的。

不管家长的人品有多么好，作为父母有多么合格，孩子们对家长幻想的破灭在某种程度上是不可避免的。除非父母自身不能令人满意，大多数孩子对父母估价过高，以致这种估价很难指望经受住现实的考验。如果家长意识到孩子们通常是多么相信家长的品行和绝对正确，意识到孩子们的这种信念会对孩子产生多么大的影响，那么家长会大为吃惊和深受感动的。如果家长对青少年的这种反应有思想准备，并且意识到这象征着孩子们正在成熟和正在发展宝贵的观察力、独立判断力，那么他们就不会那样伤心，也就不会由于怨恨和抵触这种反应，而把孩子推到自己的对立面去。

青少年酷爱真诚，对于能够承认错误或无知、甚至承认自己做得不分平或不公正的父母，他们总是尊敬的，孩子们所不能原谅的是：父母错了，孩子们也看出来了，可是做父母的还不肯承认。

维多利亚时代的父母认为，他们可靠无理的权威气派来维护自己的尊严，实际上那是根本不行的。孩子们只不过被吓得不敢让父母知道自己的想法罢了。虽然现在我们倾向于走向另一个极端，但总地来看，孩子和家长双方态度都比较端正。遇事采取面对现实的态度总是比较明智和稳妥的，尽管会有暂时的痛苦。

 

Lesson 39 What every writer wants

 

I have known very few writers, but those I have known, and whom I respected,confess at once that they have little idea where they arc going when they first set pen to paper. They have a character, perhaps two, they are in that condition of eager discomfort which passes for inspiration, all admit radical changes of destination once the journey has begun; one, to my certain knowledge, spent nine months on a novel about Kashmir, then reset the whole thing in the Scottish Highlands. I never heard of anyone making a 'skeleton', as we were taught at school. In the breaking and remaking, in the timing, interweaving, beginning afresh, the writer comes to discern things in his material which were not conseriously
in his mind when he began. This organic process, often leading to moments of extraordinary self-discovery, is of an indescribable fascination. A
blurred image appears, he adds a brushstroke and another, and it is gone; but something was there, and he will not rest till he has captured it. Sometimes the yeast within a writer outlives a book he has written. I have heard of writers who read nothing but their own books, like adolescents they stand before the mirror,and still cannot fathom the exact outline of the vision before them. For the same reason, writers talk interminably about their own books, winkling out hidden meanings, super-imposing new ones, begging response from those around them. Of course a writer doing this is misunderstood: he might as well try to explain a crime or a love affair. He is also, incidentally, an unforgivable bore.This temptation to cover the distance between himself and the reader, to study his image in the sight of those who do not know him, can be his undoing: he has begun to write to please. A young English writer made the pertinent observation a year or two back that the talent goes into the first draft, and the art into the drafts that follow. For this reason also the writer, like any other artist, has no resting place, no crowd or movement in which he may take comfort, no judgment from outside which can replace the judgment from within. A writer makes order out of the anarchy of his heart; he submits himself to a more ruthless discipline than any critic dreamed of, and when he flirts with fame, he is taking time off from living with himself, from the search for what his world contains at its inmost point.

 

Lesson 44 Patterns of culture

文化的模式

 

Custom has not commonly been regarded as a subject of great moment. The inner workings of our won brains we feel to be uniquely worthy of investigation, but custom, we have a way of thinking, is behaviour at its most commonplace. As a matter of fact, it is the other way around. Traditional custom, taken the world over, is a mass of detailed behaviour more astonishing than what any one person can ever evolve in individual actions, no matter how aberrant. Yet that is a rather trivial aspect of the matter. The fact of first-rate importance is the predominant role that custom plays in experience and in belief, and the very great varieties it may manifest.
No man ever looks at the world with pristine eyes. He sees it edited by a definite set of customs and institutions and ways of thinking. Even in his philosophical probing he cannot go behind these stereotypes; his very concepts of the true and the false will still have reference to his particular traditional customs. John Dewey has said in all seriousness that the part played by custom in shaping the behaviour of the individual, as against any way in which he can affect traditional custom, is as the proportion of the total vocabulary of his mother tongue against those words of his own baby talk that are taken up into the vernacular of his family. When one seriously studies the social orders that have had the opportunity to develop autonomously, the figure becomes no more than an exact and matter-of-fact observation. The life history handed down in his community. From the moment of his birth, the customs into which he is born shape his experience and behaviour. By the time he can talk, he is the little creature of his culture, and by the time he is grown and able to take part in its activities, its habits are his habits, its beliefs his beliefs, its impossibilities his impossibilities. Every child that is born into his group will share them with him, and no child born into one on the opposite side of the globe can ever achieve the thousandth part. There is no social problem it is more incumbent upon us to understand than this of the role of custom. Until we are intelligent as to its laws and varieties, the main complicating facts of human life must remain unintelligible.

The study of custom can be profitable only after certain preliminary propositions have been accepted, and some of these propositions have been violently opposed. In the first place, any scientific study requires that there be no preferential weighting of one or another of the items in the series it selects for its consideration. In all the less controversial fields, like the study of cacti or termites or the mature of nebulae, the necessary method of study is to group the relevant material and to take note of all possible variant forms and conditions. In this way, we have learned all that we know of the laws of astronomy, or of the habits of the social insects, let us say. It is only in the relevant material and to take note of all possible variant forms and conditions. In this way, we have learned all that we know of the laws of astronomy, or of the habits of the social insects, let us say. It is only in the study of man himself that the major social sciences have substituted the study of one local variation, that of Western civilization.

 

Anthropology was by definition impossible, as long as these distinctions between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway over people's minds. It was necessary first to arrive at that degree of sophistication where we no longer set our own belief against our neighbour's superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must be considered together, our own among the rest.

RUTH BENEDICT Patterns of Culture
New words and expressions 生词和短语
commonplace adj. 平凡的
aberrant adj. 脱离常轨的，异常的
trivial adj. 微不足道的，琐细的
predominant adj. 占优势的，起支配作用的
manifest v. 表明
pristine adj. 纯洁的，质朴的
stereotype n. 陈规
vernacular n. 方言
accommodation n. 适应
incumbent adj. 义不容辞的，有责任的
preliminary adj. 初步的

proposition n. 主张
preferrential adj. 优先的
controversial adj. 引起争论的
cactus n. 仙人掌
termite n. 白蚁
nebula adj. 星云
variant n. 不同的
barbarian n. 野蛮人
pagan n. 异教徒
sophistication n. 老练
premise n. 前提
supernatural adj. 超自然的

参考译文
风俗一般未被认为是什么重要的课题。我们觉得，只有我们大脑内部的活动情况才值得研究，至于风俗呢，只是些司空见惯的行为而已。事实小，情况正好相反。从世界范围来看，传统风俗是由许多细节性的习惯行为组成，它比任何一个养成的行为都更加引人注目，不管个人行为多么异常。这只是问题的一个次要的侧面。最重要的是，风俗在实践中和信仰上所起的举足轻重的作用，以及它所表现出来的极其丰富多采的形式。
没有一个人是用纯洁而无偏见的眼光看待世界。人们所看到的是一个受特定风俗习惯、制度和思想方式剪辑过的世界。甚至在哲学领域的探索中，人们也无法超越这此定型的框框。人们关于真与伪的概念依然和特定的传统风俗有关。约翰.杜威曾经非常严肃地指出：风俗在形成个人行为方面所起的作用和一个对风俗的任何影响相比，就好像他本国语言的总词汇量和自己咿呀学语时他家庭所接纳的他的词汇量之比。当一个人认真地研究自发形成的社会秩序时，杜威的比喻就是他实事求是观察得来的形象化的说法。个人的生活史首先是适应他的社团世代相传形成的生活方式和准则。从他呱呱坠地的时刻起，他所生于其中的风俗就开始塑造他的经历和行为规范。到会说话时，他就是传统文化塑造的一个小孩子；等他长大了，能做各种事了，他的社团的习惯就是他的习惯，他的社团的信仰就是他的信仰，他的社团不能做的事就是他不能做的事。每一个和他诞生在同一个社团中的孩子和他一样具有相同的风俗；而在地球的另一边。诞生在另一个社团的孩子与他就是少有相同的风俗。没有任何一个社会问题比得上风俗的作用问题更要求我们对它理解。直到我们理解了风俗的规律性和多样性，我们才能明白人为生活中主要的复杂现象。

只有在某些基本的主张被接受下来、同时有些主张被激烈反对时，对风俗的研究才是全面的，才会有收获。首先，任何科学研究都要求人们对可供考虑的诸多因素不能厚此薄彼，偏向某一方面。在一切争议较小的领域里，如对仙人掌、白议或星云性质的研究，应采取的研究方法是。把有关各方面的材料汇集起来，同时注意任何可能出现的异常情况和条件。例如，用这种方法，我们完全掌握了天文学的规律和昆虫群居的习性。只是在对人类自身的研究。只要我们同原始人，我们同野蛮人，我们同异教徒之间存有的区别在人的思想中占主工导地位，那么人类学按其定义来说就无法存在。我们首先需要达到这样一种成熟的程度：不用自己的信仰去反对我们邻居的迷信。必须认识到，这些建立在相同前提基础上的风俗，暂且可以说是超自然的东西，必须放在一起加以考虑，我们自己的风俗和其他民族的风俗都在其中。

 

Lesson 46 Hobbies
业余爱好
A gifted American psychologist has said, 'Worry is a spasm of the emotion; the mind catches hold of something and will not let it go.' It is useless to argue with the mind in this condition. The stronger the will, the more futile the task. One can only gently insinuate something else into its convulsive grasp. And if this something else is rightly chosen, if it really attended by the illumination of another field of interest, gradually, and often quite swiftly, the old undue grip relaxes and the process of recuperation and repair begins.
The cultivation of a hobby and new forms of interest is therefore a policy of the first importance to a public man. But this is not a business that can be undertaken in a day or swiftly improvised by a mere command of the will. The growth of alternative mental interests is a long process. The seeds must by carefully chosen; they must fall on good ground; they must be sedulously tended, if the vivifying fruits are to be at hand when needed.

To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: 'I will take an interest in this or that.' Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet get hardly any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes: those who are toiled to death, those who are worried to hard week's sweat and effort, the chance of playing a game of football or baseball or Saturday afternoon. It is no use inviting the politician or the professional or business man, who has beer working or worrying about serious things for six days, to work or worry about trifling things at the weekend.
As for the unfortunate people who can command everything they want, who can gratify every caprice and lay their hands on almost every object of desire -- for them a new pleasure, a new excitement if only an additional satiation. In vain they rush frantically round from place to place, trying to escape from avenging boredom by mere clatter and motion. For them discipline in one form or another is the most hopeful path.

It may also be said that rational, industrious, useful human being are divided into two classes: first, one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune's of sustenance, but a keen appetite for pleasure even in its simplest and modest forms. But Fortune's favoured children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays, when they come, are grudged as enforced as enforced interruptions in an absorbing vocation. Yet to both classes, the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those work is their pleasure are those who and most need the means of banishing it at intervals from their minds.
WINSTON CHURCHLL Painting as a Pastime

 

New words and expressions 生词和短语
gifted adj. 有天才的
psychologist n. 心理学家
spasm n. 一阵（感情）发作
futile adj. 无用的
insinuate v. 便潜入，暗示
convulsive adj. 起痉挛的
illumination n. 启发，照明
undue adj. 不造当的
grip n. 紧张
recuperation n. 休息
improvise v. 临时作成
sedulously adv. 孜孜不倦地
vivify v. 使生气勃勃
aggravate v. 加剧
trifling adj. 微小的
gratify v. 便满意
caprice n. 任性
satiation n. 满足
frantically adv. 狂乱地
avenge v. 替…报复
boredom n. 厌烦
clatter n. 喧闹的谈话
sustenance n. 生计
appetite n. 欲望
grudge v. 怨恨
absorbing adj. 引人入胜的
banish v. 排除，放弃

参考译文
一位天才的美国心理学家曾经说过：“烦恼是感情的发作，此时脑子纠缠住了某种东西又不肯松手。”在这种情况下，你又和头脑争吵让它松手是无济于事的。这种意志越是强烈，这种尝试越是徒劳。你只能缓和而巧纱地让另一种东西进入痉挛僵持的头脑中。如果选得合适，而且的确受到别的领域的情趣的启迪，那么渐渐地，往往也是很顺利地，原先不适当的紧张就会松弛下来，恢复和修整的过程就会开始。

因此，对一个从事社会活动的人来说，培养一种业余爱好和各种新的兴趣是关等重要的作法。但这并非一日之功，也不是单凭一蹴而就的事。精神上多种情趣的培养是一个长期的过程。要想在需要的时候可随手摘取充满生机的果实，那就必然从选良种做起，然后将其植入肥沃的土地，还需要勤勉地护理。
一个人要想真正感到幸福和平安，至少应有两三种爱好，而且都比较实际。到了晚年才开始说：“我会对这些人或那个人发生兴趣”，已没有用了。这种愿望只能加剧精神紧张。一个人可能会获得与其日常工作无关的某些课题的渊博知识，而没有从中得到什么实益或宽慰。干你所喜欢的事是没有用的，你喜欢你所干的事。泛泛地说，人可以分为3类：劳累至死的人、忧虑至死的人、无聊至死的人。对于流汗出力干了一周苦活的体力劳动者来说，让他们在星期六下午再踢足球或打垒球是不合适的；同样，对于为严肃的公务操劳或烦恼了6天的政界人士、专业人员、商人来说，在周未再让他们为琐事而动脑子和忧虑也是无益的。
至于那些能任意支配一切的“可怜的人”，他们能够恣意妄为，能染指一切追求的目标。对这种人来说，多一种新的乐趣、多一种新的刺激只是增加一分厌腻而已。他们到处奔乱跑，企图以闲聊和乱窜来摆脱无聊对他们的报复，但这是徒劳的。对他们来说，用某种形式的纪律约束他们一下才能有希望使他们走上正道。

也可以这样说，理智的，勤劳的、有用的人可以分为两类：第一类是他分清工作是工作，娱乐是娱乐的人；第二类人的工作和娱乐是一回事。这两类人当中，第一类人是大多数，他们能够得到补偿。在办公室或工厂里长时间工作给他们带来了酬劳，这不仅是谋生的手段，而且还带来了寻找乐趣的强烈欲望，那怕是最简单的、最低等的乐趣。但是，命运之神的宠儿是第二类人，他们的生活是一种自然的和谐，对他们来说，工作时间总不会太长，每天都是假日，而通常的假期来到，他们却惋惜这假期强制打断了他们埋头从事的工作。然而对这两种人来说，都需要换一换脑子，改变一下气氛，转移一下注意力，这是不可缺少的。说实在的，把工作当作享受的那些人最需要每隔一段时间把工作从头脑中撇开。

 

Lesson 25 Non-auditory effects of noise

噪音的非听觉效应

 

May people in industry and the Services, who have practical experience of noise, regard any investigation of this question as a waste of time; they are not prepared even to admit the possibility that noise affects people. On the other hand, those who dislike noise will sometimes use most inadequate evidence to support their pleas for a quieter society. This is a pity, because noise abatement really is a good cause, and it is likely to be discredited if it gets to be associated with had science.

One allegation often made is that noise produces mental illness. A recent article in a weekly newspaper, for instance, was headed with a striking illustration of a lady in a state of considerable distress, with the caption 'She was yet another victim, reduced to a screaming wreck'. On turning eagerly to the text, one learns that the lady was a typist who found the sound of office typewriters worried her more and more until eventually she had to go into a mental hospital. Now the snag in this sort of anecdote is of course that one merely a symptom? Another patient might equally well complain that her neighbours were combining to slander her and persecute her, and yet one might be cautious about believing this statement.

What is needed in case of noise is a study of large numbers of people living under noisy conditions, to discover whether they are mentally ill more often than other people are. Some time ago the United States Navy, for instance, examined a very large number of men working on aircraft carriers: the study was known as Project Anehin. It can be unpleasant to live even several miles from an aerodrome; if you think what it must be like to share the deck of a ship with several squadrons of jet aircraft, you will realize that a modern navy is a good place to study noise. But neither psychiatric interviews nor objective tests were able to show any effects upon these American sailors. This result merely confirms earlier American and British studies: if there is any effect of noise upon mental health, it must be so small that present methods of psychiatric diagnosis cannot find it. That does not prove that it does exist: but it does mean that noise is less dangerous than, say, being brought up in an orphanage -- which really is mental health hazard.

 

D.E.BROADBENT Non-auditory effects of noise from Science Survey

 

New words and expressions 生词和短语

auditory adj. 听觉的

inadequate adj. 不适当的

plea n. 要求

abatement n. 减少

discredit v. 怀疑

allegation n. 断言

caption n. 插图说明

wreck n. 残废人

snag n. 疑难之处，障碍

anecdote n. 轶闻

slander v. 诽谤

persecute v. 迫害

squadron n. 中队

psychiatric adj. 精神病学的

diagnosis n. 诊所

orphanage n. 孤儿院

 

参考译文

在工业部门工作和在军队中服役的许多人对噪声音有切身的体会，他们认为对这个问题进行调查中浪费时间，甚至不愿承认噪音可能对人有影响。另一方面，那些讨厌噪音的人有时会用不充分的证据来支持他们希望有一个较为安静的社会环境的要求。要求减少噪音是件好事，但是如果与拙劣的科学掺杂在一起的话，就不会被人们所信任，这是很遗憾的。

常见的一种指责是，噪音能引起精神病。例如，最近一家周报刊登了一篇文章，文章上方有一幅引人注目的插图，是一位表情沮丧的女子。图的文字说明：“她是又一个受害者，成了只会尖叫的可怜虫。”当人们急切地看完正文后，便知道这女子是个打字员，办公室打字机的声音使她越来越烦，最终住进了精神病医院。这类奇闻的疑难之处是无法区别因果关系。是噪音引起了（精神）病呢，还是（精神）病的症状之一是对噪音的抱怨？另有一位病人可能同样有理由抱怨说，她的邻居们正在联合起来对她进行诽谤和迫害，不过，人们不会轻信她的抱怨。

对于噪音问题，需要对大量生活在噪音中的人进行研究，看一看他们是否比其他人更易患精神病。例如，美国海军前些时候调查了许多在航空母航上工作的人，这次调查被称之为：“安内英工程”。即使住在离机场几英里以外的地方，机场的噪音也会使人难受。因此，如果你能想像出和几个中队的喷气机同在一个甲板上是什么滋味儿的话，你就会认识到现代海军是研究噪音的好地方。但是，不管进行精神病学的调查访问，还是进行客观的测试，都不能显示噪音对这些美国水兵有任何影响。这个结果只不过证实了美国和英国早些时候的研究结论：如果噪音对精神健康有影响的话，那也一定是微乎其微，以致现代的精神病诊断方法还发现不了。这并不是证实不存在噪音对健康的影响。但它确实说明，噪音的危险性 -- 比如说 -- 比在孤儿院长大所受的危害要小一些，孤儿院才是真正危害精神健康的地方。

 

 

Lesson 28 Patients and doctors

病人与医生

 

This is a sceptical age, but although our faith in many of the things in which our forefathers fervently believed has weakened, our confidence in the curative properties of the bottle of medicine remains the same a theirs. This modern faith in medicines is proved the fact that the annual drug bill of the Health Services is mounting to astronomical figures and shows no signs at present of ceasing to rise. The majority of the patients attending the medical out-patients departments of our hospitals feel that they have not received adequate treatment unless they are able to carry home with them some tangible remedy in the shape of a bottle of medicine, a box of pills, or a small jar of ointment, and the doctor in charge of the department is only too ready to provide them with these requirements. There is no quicker method of disposing of patients then by giving them what they are asking for, and since most medical men in the Health Services are overworked and have little time for offering time-consuming and little-appreciated advice on such subjects as diet, right living, and the need for abandoning bad habits etc., the bottle, the box, and the jar are almost always granted them.

 

Nor is it only the ignorant and ill-educated person who was such faith in the bottle of medicine. It is recounted of Thomas Carlyle that when him in his pocket what remained of a bottle of medicine formerly prescribed for an indisposition of Mrs. Carlyle's. Carlyle was entirely ignorant of what the bottle in his pocket contained, of the nature of the illness from which his friend was suffering, and of what had previously been wrong with his wife, but a medicine that had worked so well in one form of illness would surely be of equal benefit in another, and comforted by the thought of the help he was bringing to his friend, he hastened to Henry Taylor's house. History does not relate whether his friend accepted his medical help, but in all probability he did. The great advantage of taking medicine is that it makes no demands on the taker beyond that of putting up for a moment with a disgusting taste, and that is what all patients demand of their doctors -- to be cured at no inconvenience to themselves.

 

New words and expressions 生词和短语

sceptical adj. 怀疑的

forefathers n. 祖先

fervently adv. 热情地

curative adj. 治病的

astronomical adj. 天文学的

tangible adj.实实在在的

remedy n. 药物

ointment n. 药膏

prescribe v. 开药方

indisposition n. 小病

inconvenience n. 令人讨厌的

inconvenience n. 不便

参考译文

这是一个怀疑一切的时代，可是虽然我们对我们祖先笃信的许多事物已不太相信，我们对瓶装药品疗效的信心仍与祖辈一样坚定。卫生部门的处度药费上升到了天文数字，并且目前尚无停止上升的迹象，这个事实证实了现代人对药物的依赖。在医院门诊部看病的大多数人觉得，如果不能带回一些看得见、摸得着的药物，如一瓶药水，一盒药丸、一小瓶药膏回家的话，就没算得到了充分的治疗。负责门诊的医生也非常乐意为前来看病的人提供他们想要得到的药物，病人要什么就给什么，没有比这样处理病人更快的方法了。因为卫生部门的大多数医生超负荷工作，所以没有多少时间提出一些既费时而又不受人欢迎的忠告，如注意饮食、生活有规律，需要克服坏习惯等等，结果就是把瓶药、盒药、罐药开给看病的人而完事大吉。

 

并不只是那些无知和没受过良好教育的人才迷信药瓶子。据说托马斯.卡莱尔有过这么一件事：他听说朋友亨利.泰勒病了，就立刻跑去看他，衣袋里装上了他妻子不舒服时吃剩下的一瓶药。卡莱尔不知道药瓶子里装的是什么药，不知道他的朋友得的是什么病，也不知道妻子以前得的是什么病，只知道一种药对一种病有好处，肯定对另一种病也会有好处。想到能对朋友有所帮助，他感到很欣慰，于是急急忙忙来到了亨利.泰勒的家里，他的朋友是否接受了他的药物治疗，历史没有记载，但很可能接受了。服药的最大优点是：除了暂时忍受一下令人作呕的味道外，对服药人别无其他要求。这也正是病人对医生的要求 -- 病要治好，但不要太麻烦。

 

 

Lesson 32 Galileo reborn

伽利略的复生

 

 

In his own lifetime Galileo was the centre of violent controversy; but the scientific dust has long since settled, and today we can see even his famous clash with the Inquisition in something like its proper perspective. But, in contrast, it is only in modern times that Galileo has become a problem child for historians of science.

The old view of Galileo was delightfully uncomplicated. He was, above all, a man who experimented: who despised the prejudices and book learning of the Aristotelians, who put his questions to nature instead of to the ancients, and who drew his conclusions fearlessly. He had been the first to turn a telescope to the sky, and he had seen there evidence enough to overthrow Aristotle and Ptolemy together. He was the man who climbed the Leaning Tower of Pisa and dropped various weights from the top, who rolled balls down inclined planes, and then generalized the results of his many experiments into the famous law of free fall.

 

But a closer study of the evidence, supported by a deeper sense of the period, and particularly by a new consciousness of the philosophical undercurrents in the scientific revolution, has profoundly modified this view of Galileo. Today, although the old Galileo lives on in many popular writings, among historians of science a new and more sophisticated picture has emerged. At the same time our sympathy fro Galileo's opponents ahs grown somewhat. His telescopic observations are justly immortal; they aroused great interest at the time, they had important theoretical consequences, and they provided a striking demonstration of the potentialities hidden in instruments and apparatus. But can we blame those who looked and failed to see what Galileo saw, if we remember that to use a telescope at the limit of its powers calls for long experience and intimate familiarity with one's instrument? Was the philosopher who refused to look through Galileo's telescope more culpable than those who alleged that the spiral nebulae observed with Lord Rosse's great telescope in the eighteen-forties were scratches left by the grinder? We can perhaps forgive those who said the moons of Jupiter were produced by Galileo's spyglass if we recall that in his day, as for centuries before, curved glass was the popular contrivance for producing not truth but illusion, untruth; and if a single curved glass would distort nature, how much more would a pair of them?

 

MICHAEL HOSKIN Galileo Reborn from The Listener

 

New words and expressions 生词和短语

controversy n. 争议，争论

dust n. 纠纷，骚动

clash n. 冲突

Inquisition n. （罗马天主教的）宗教法庭

perspective n. 观点，看法

despise v. 蔑视

generalize v. 归纳

undercurrent n. 潜流

theoretical adj. 理论上的

potentiality n. 潜能

intimate adj. 详尽的

familiarity n. 熟悉的

culpable adj. 应受遣责的

Aristotelian n. 亚里士多德学派的人

Aristotle n. 亚里士多德（公元前384-322，古希腊哲学家）

Ptolemy n. 托勒密（公元90-168，古希腊天文学家）

Leaning Tower of Pisa 比萨斜塔

spiral adj. 螺旋状的

nebula n. 星云

scratch n. 擦痕

contrivance n. 器械

distort v. 歪曲

 

参考译文

伽利略在世时是激烈论战的中心。但是，自他逝世以来，那场科学上的纷争早已平息了下来，甚至他和宗教法庭的著名冲突，我们今天也能正确如实地看待。但是相比之下，对于科学史家来说，伽利略只是在现代才变成了一个新的难题。

令人高兴的是，过去对伽利略的看法并不复杂。他首先是个实验工作者，他蔑视亚里士多德学派的偏见和空洞的书本知识。他向自然界而不是向古人提出问题，并大胆地得出结论。他是第一个把望远镜对准天空的人，观察到的论据足以把亚里士多德和托勒密一起推翻。他就是那个曾经爬上比萨斜塔，从塔顶向下抛掷积各种重物的人；他是那个使地球体沿斜面向下滚动，然后将多次实验结果概括成著名的自由落体定律的人。

但是，对那个时代的深化了解，尤其是以科学家革命中哲学潜流的新意识为依据，进一步仔细研究，就会极大地改变对伽利略的看法。今天，虽然已故的伽利略继续活在许多通俗读物中，但在科学史家中间，一个新的更加复杂的伽利略形象出现了。与此同时，我们对伽利略的反对派的同情也有所增加。伽利略用望远镜所作的观察确实是不朽的，这些观察当时引起人们极大的兴趣，具有重要的理论意义，并充分显示出了仪表和仪器的潜在力量。但是，如果我们想到，便用一架倍数有限的望远镜需要长期的经验和对自己仪器的熟悉程度，那么我们怎么能去责备观察了天空但没有看到伽利略所看到的东西的那些人呢？某位哲学家曾拒绝使用伽利略的望远镜去观察天空；到了19世纪40年代，有人硬把罗斯勋爵高倍望远镜观测到的螺旋状星云说成是磨镜工留下的磨痕。难道反对伽利略的哲学家比诋毁罗斯勋爵造谣者应受到更大的谴责吗？如果我们回想一下伽利略之前几个世纪期间，曲面镜一直是一种用于产生幻影而不是产生真象的把戏装置，那么我们就会原谅那些当时把伽利略观察到的木星卫生说成是伽利略用他的小望远镜变出来的人们，何况一片曲面镜就可歪曲自然，那么伽利略的两片曲面镜对自然的歪曲又该多大呢？ 

 

Lesson 16 The modern city

现代城市

 

In the organization of industrial life the influence of the factory upon the physiological and mental state of the workers has been completely neglected. Modern industry is based on the conception of the maximum production at lowest cost, in order that an individual or a group of individuals may earn as much money as possible. It has expanded without any idea of the true nature of the human beings who run the machines, and without giving any consideration to the effects produced on the individuals and on their descendants by the artificial mode of existence imposed by the factory. The great cities have been built with no regard for us. The shape and dimensions of the skyscrapers depend entirely on the necessity of obtaining the maximum income per square foot of ground, and of offering to the tenants offices and apartments that please them. This caused the construction of gigantic buildings where too large masses of human beings are crowded together. Civilized men like such a way of living. While they enjoy the comfort and banal luxury of their dwelling, they do not realize that they are deprived of the necessities of life. The modern city consists of monstrous edifices and of dark, narrow streets full of petrol fumes and toxic gases, torn by the noise of the taxicabs, lorries and buses, and thronged ceaselessly by great crowds. Obviously, it has not been planned for the good of its inhabitants.

ALEXIS CARREL Man, the Unknown

 

New words and expressions 生词和短语

physiological adj. 生理的

maximum adj. 最大限度的

consideration n. 考虑

descendant n. 子孙，后代

artificial n. 人工的

impose v. 强加

dimension n. 直径

skyscraper n. 摩天大楼

tenant n. 租户

civilized adj. 文明的

banal adj. 平庸

luxury n. 豪华

deprive v. 剥夺

monstrous adj. 畸形的

edifice n. 大厦

toxic adj. 有毒的

ceaselessly adv. 不停地

throng v. 挤满，壅塞

参考译文

在工业生活的组织中，工厂对工人的生理和精神状态的影响完全被忽视了。现代工业的基本概念是：以最低成本获取最多产品，为的是让某个个人或某一部分人尽可能多地赚钱。现代工业发展起来了，却根本没想到操作机器的人的本质。工厂把一种人为的生存方式强加给工人，却不顾及这种生存方式给工人及其后代带来的影响。大城市的建设毫不关心我们。摩天大楼完全是按这样的需要修建的：每平方英尺地皮取得最大收入和向租房人提供使他满意的办公室和住房。这样就导致了许多摩天大厦拔地而起，大厦内众多的人挤地一起。文明人喜欢这样一种生活方式。在享受自己住宅的舒适和庸俗的豪华时，却没有意识到被剥夺了生活所必需的东西。大得吓人的高楼和阴暗狭窄的街道组成了今日现代化的城市。街道上充斥着汽油味和有毒气体，出租汽车、卡车、公共汽车的噪音刺耳难忍，络绎不绝的人群挤来挤去。显然，现代化的城市不是这居民的利益而规划的。

 

 

Lesson 21 William S. Hart and the early 'Western' film

威廉.S. 哈特和早期限的‘西部’影片

 

 

William S. hart was, perhaps, the greatest of all Western stars, fro unlike Gary Cooper and John Wayne he appeared in nothing but Westerns. From 1914 to 1924 he was supreme and unchallenged. It was Hart who created the basic formula of the Western film, and devised the protagonist he played in every film he made, the good-had man, the accidental-noble outlaw, or the honest-but-framed cowboy, or the sheriff made suspect by vicious gossip; in short, the individual in conflict with himself and his frontier environment.

Unlike most of his contemporaries in Hollywood, Hart actually knew something of the old West. He had lived in it as a child when it was already disappearing, and his hero was firmly rooted in his memories and experiences, and in both the history and the mythology of the vanished frontier. And although no period or place in American history has been more absurdly romanticized, myth and reality did join hands in at least one arena, the conflict between the individual and encroaching civilization.

 

Men accustomed to struggling for survival against the elements and Indians were bewildered by politicians, bankers and businessmen, and unhorsed by fences, laws and alien taboos. Hart's good-bad man was always an outsider, always one of the disinherited, and if he found it necessary to shoot a sheriff or rob a bank along the way, his early audiences found it easy to understand and forgive, especially when it was Hart who, in the end, overcame the attacking Indians.

Audiences in the second decade of the twentieth century found it pleasant to escape to a time when life, though hard, was relatively simple. We still do; living in a world in which undeclared aggression, war, hypocrisy, chicanery, anarchy and impending immolation are part of our daily lives, we all want a code to live by.

CARL FOREMAN Virtue and a Fast Gun from The Observer

 

New words and expressions 生词和短语

Supreme adj. 首屈一指

protagonist n. 主角

outlaw n. 逃犯，亡命之徒

framed adj. 遭到陷害的 The article was gathered from insuns dot com

vicious adj. 恶毒的

mythology n. 神话

vanished adj. 消失了的

absurdly adv. 荒诞地

arena n. 竞技场在

encroaching adj. 渐渐渗入的

Indian n. 印第安人

bewilder v. 使手足无措

alien adj. 外来的

taboo n. 戒律

disinherit v. 剥夺...继承权

undeclared adj. 未经宣布的

hypocrisy n. 伪善

chicanery n. 诈骗

impending adj. 迫近的，近在眉睫的

immolation n. 杀戮

code n. 准则

 

参考译文

威廉.S.哈特大概是美国西部电影明星中的佼佼者。他和加里.古柏、约翰.韦恩不同，他只在西部电影中扮演角色。在1914年至1924年期间，他首屈一指，独霸影坛。正是他创造了西部电影的基调，即在他自己的拍摄的影片中他所塑造的主人公形象：被认为是坏人的好人，出人意料的高尚的逃犯，诚实却遭陷害的牛仔或因流言蜚语蒙受嫌疑的司法官。总之，主人公是一个自相矛盾，又与他的拓荒环境相矛盾的人物。

哈特与大部分同时代在好莱坞的演员不同，他确实了解西部早期拓荒生活的一些情况。作为一个孩子他曾在西部生活过，当时西部拓荒生活正在消失。他塑造的英雄人物深深地扎根于他本人的记忆和经历之中，也扎根于有关已经消失的拓荒生活的历史和神话之中。虽然在美国历史上没有任何时期或地区像西部拓荒时期那样被荒谬地浪漫主义化了，但神话和事实至少在某一个舞台上共存，也就是存在于个人与渐渐闯入的文明这两者的冲突之中。

 

习惯与大自然和印第安人作斗争以求生存的拓荒者被政客、银行家和商人搞得晕头转向，最后被圈地、尖律我外来的清规戒律所击败。哈特扮演的被误为坏人的好人总是一个局外人，总是一个被剥夺继承权的人。如果他认为在进行过程中有必要枪击一个司法官或抢劫一个银行，他的早期观众很容易接受，觉得应该原谅他，特别是当哈特最后战胜了前来进攻的印第安人时，观众更能原谅他。

生活在20世纪20年代的观众认为，逃到一个即使艰苦但比较简朴的时代中去是件愉快的事，我们今天仍有这种感觉。如今，不宣而战的侵略、战争、虚伪、诈骗、无政府状态以及即将临头的毁灭成了我们日常生活的一部分，我们都希望有一个赖以生存的行为准则。

 

 

 

Lesson 24 Beatuy

美

 

 

A young man sees a sunset and, unable to understand or to express the emotion that it rouses in him, concludes that it must be the gateway to world that lies beyond. It is difficult for any of us in moments of intense aesthetic experience to resist the suggestion that we are catching a glimpse of a light that shines down to us from a different realm of existence, different and, because the experience is intensely moving, in some way higher. And, though the gleams blind and dazzle, yet do they convey a hint of beauty and serenity greater than we have known or imagined. Greater too than we can describe; for language, which was invented to convey the meanings of this world, cannot readily be fitted to the uses of another.

That all great has this power of suggesting a world beyond is undeniable. In some moods, Nature shares it. There is no sky in June so blue that it does not point forward to a bluer, no sunset so beautiful that it does not waken the vision of a greater beauty, a vision which passes before it is fully glimpsed, and in passing leaves and indefinable longing and regret. But, if this world is not merely a bad joke, life a vulgar flare amid the cool radiance of the stars, and existence an empty laugh braying across the mysteries; if these intimations of a something behind and beyond are not evil humour born of indigestion, or whimsies sent by the devil to mock and madden us. if, in a word, beauty means something, yet we must not seek to interpret the meaning. If we glimpse the unutterable, it is unwise to try to utter it, nor should we seek to invest with significance that which we cannot grasp. Beauty in terms of our human meanings is meaningless.

 

C.E.M.JOAD Pieces of Mind

 

New words and expressions 生词和短语

intense adj. 强烈的

aesthetic adj. 审美的

realm n. 世界

serenity n. 静谧

undeniable adj. 不可否认的

indefinable adj. 模糊不清的

vulgar adj. 平庸的

radiance n. 发光

intimation n. 暗示

unutterable adj. 不可言传的

invest v. 赋予

 

参考译文

一个年轻人看到日落，由于无法理解和表达日落在他心中唤起的激情，便得出结论：日落处想必是通往遥远世界的大门。无论是谁，在强烈感受到美的时刻，心中都不禁油生一种遐想：我们似乎瞥见从另一个世界射向我们的一线光芒，那个世界不仅不同于我们这个世界，而且由于美感的强烈感染，在某些方面比我们这个世界更美好。虽然这光芒令人眼花缭乱，但它确实给予我们一种不曾经历和无法想象的美感和静谧的启示。这种美感和静谧是我们无法描述的，因为我们发明的语言是用来描述这个世界的含义，不能随便拿来去描述另一个世界。

不可否认，一切伟大的艺术都具有使人遐想到进入天外世界的魅力。在某种状态下，大自然也有这种魅力。六月蔚蓝的天空总使人遥想一个更加蔚蓝的苍穹；美丽的落日总会引起一个更加绚丽的景象未及饱览便一闪即逝，并在消逝中给人留下不可名状的渴望和惆怅。如果这个世界不只是一个拙劣的恶作剧，如果人生不只是群星寒光中平凡的一闪，如果存在不只是对神秘事物的一种空虚的笑声，如果某种玄妙事物的暗示不是消化不良引起的邪恶情绪，也不是魔鬼为了捉弄我们，使我们发狂而送给我们的邪念，一句话，如果美有某种意义的话，我闪千万不要去阐明它的意义。如果我瞥见了只可意会不可言传的事物，企图把它说出来，那上不明智的；对于我们不理解的事物，我们也不应该去赋予它某种意义。用对我们人类有意义的词解释美是没有意义的。

 

 

Lesson 11 How to grow old

如何安度晚年

 

Some old people are oppressed by the fear of death. In the young there is a justification for this feeling. Young men who have reason to fear that they will be killed in battle may justifiably feel bitter in the thought that they have cheated of the best things that life has to offer. But in an old man who has known human joys and sorrows, and has achieved whatever work it was in him to do, the fear of death is somewhat abject and ignoble. The best way to overcome it -- so at least it seems to me -- is to make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life. An individual human existence should be like a river -- small at first, narrowly contained within its banks, and rushing passionately past boulders and over waterfalls. Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being. The man who, in old age, can see his life in this way, will not suffer from the fear of death, since the things he cares for will continue. And if, with the decay of vitality, weariness increases, the thought of rest will be not unwelcome. I should wish to die while still at work, knowing that others will carry on what I can no longer do, and content in the thought that what was possible has been done.

BERTRAND RUSSELL How to grow old from Portraits from Memory

 

New words and expressions 生词和短语

oppress v. 忧郁，压抑

justification n. 正当理由

justifiably adv. 无可非议地

cheat v. 欺骗

abject adj. 可怜的

ignoble adj. 不体面的，可耻的

impersonal adj. 超脱个人感情影响的

ego n. 自我

receded v. 退去

increasing adv. 日益，不断

passionately adv. 激昂地

painlessly adv. 毫无痛苦地

vitality n. 精力

weariness n. 疲惫感

参考译文

有些老年人因为怕死而感到烦恼。青年人有这种感觉是情有可原的。有理由害怕自己会死在战场上的年轻人，想到自己被剥夺了生活所能给予的最美好的东西时，感到痛苦，这是可以理解的。可是老年人已经饱尝了人间的甘苦，一切能做的都做了，如果怕死，就有点儿可怜又可鄙。克服怕死的最好办法 -- 至少在我看来是这样 -- 就是逐渐使自己的兴趣更加广泛，逐渐摆脱个人狭小的圈子，直到自我的围墙一点一点地倒塌下来，自己的生活慢慢地和整个宇宙的生活融合在一起。个人的存在应该像一条河流，开始很小，被紧紧地夹在两岸中间，接着热情奔放地冲过巨石，飞下瀑布。然后河面渐渐地变宽，两岸后撤，河水流得平缓起来，最后连绵不断地汇入大海，毫无痛苦地失去了自我的存在。上了年纪的人这样看待生命，就不会有惧怕死亡的心情了，因为自己关心的一切事件都会继续下去。 再者，随着精力的衰退，老年人的疲惫会增长，有长眠的愿望未尝不是一件好事情，我希望工作到死为止，明白了有人会继续我的未竟事业，想到能做的事都做了，也就坦然了。

 

Lesson 8 Trading standards

贸易标准

 

Chickens slaughtered in the United States, claim officials in Brussels, are not fit to grace European tables. No, say the American: our fowl are fine, we simply clean them in a different way. These days, it is differences in national regulations, far more than tariffs, that put sand in the wheels of trade between rich countries. It is not just farmers who are complaining. An electric razor that meets the European Union's safety standards must be approved by American testers before it can be sold in the United States, and an American-made dialysis machine needs the EU's okay before is hits the market in Europe.

As it happens, a razor that is safe in Europe is unlikely to electrocute Americans. So, ask businesses on both sides of the Atlantic, why have two lots of tests where one would do? Politicians agree, in principle, so America and the EU have been trying to reach a deal which would eliminate the need to double-test many products. They hope to finish in time for a trade summit between America and the EU on May 28TH. Although negotiators are optimistic, the details are complex enough that they may be hard-pressed to get a deal at all.

Why? One difficulty is to construct the agreements. The Americans would happily reach one accord on standards for medical devices and them hammer out different pacts covering, say, electronic goods and drug manufacturing. The EU -- following fine continental traditions -- wants agreement on general principles, which could be applied to many types of products and perhaps extended to other countries.

From: The Economist, May 24th, 1997

 

New words and expressions 生词和短语

slaughter v. 屠宰

fit adj. 适合

grace v. 给...增光

tariff n. 关税

standard n. 标准

dialysis n. 分离，分解；透析，渗析

electrocute v. 使触电身亡

eliminate v. 消灭

accord n. 协议

device n. 仪器，器械

hammer out v. 推敲

pact n. 合同，条约，公约

参考译文

布鲁塞尔的官员说，在美国屠宰的鸡不适于用来装点欧洲的餐桌。不，美国人说，我们的家禽很好，只是我们使用了另一种清洗方式。当前，是各国管理条例上的差异，而不是关税阻碍了发达国家之间的贸易。并不仅仅是农民在抱怨。一把符合欧洲联盟安全标准的电动剃须刀必须得到美国检测人员的认可，方可在美国市场上销售；而美国制造的透析仪也要得到欧盟的首肯才能进入欧洲市场。

碰巧在欧洲使用安全的剃须刀不大可能使美国人触电身亡，因此，大西洋两岸的企业都在问，当一套测试可以解决问题时，为什么需要两套呢？政治家在原则上同意了， 因此，美国和欧洲一直在寻求达成协议，以便为许多产品取消双重检查。他们希望尽早达成协议，为5月28日举行的美国和欧洲贸易的最高通级会议作准备。然谈判代表持乐观态度，但协议细节如此复杂，他们所面临的困难很可能使他们无法取得一致。

为什么呢？困难之一是起草这些协议。美国人很愿意就医疗器械的标准达成一个协议，然后推敲出不同的合同，用以涵盖 -- 比如说 -- 电子产品和药品的生产。欧洲人遵循优良的大陆传统，则希望就普遍的原则取得一致，而这些原则适用于许多不同产品，同时可能延伸到其它国家。

 Lesson 6 The sporting spirit

体育的精神

 

I am always amazed when I hear people saying that sport creates goodwill between the nations, and that if only the common peoples of the would could meet one another at football or cricket, they would have no inclination to meet on the hattlefield. Even if one didn't know from concrete examples (the 1936 Olympic Games, for instance) that international sporting contests lead to orgies of hatred, one could deduce if from general principles.

Nearly all the sports practised nowadays are competitive. You play to win, and the game has little meaning unless you do your utmost to win. On the village green, where you pick up sides and no feeling of local patriotism is involved, it is possible to play simply for the fun and exercise: but as soon as a the question of prestige arises, as soon as you feel that you and some larger unit will be disgraced if you lose, the most savage combative instincts are aroused. Anyone who has played even in a school football match knows this. At the international level, sport is frankly mimic warfare. But the significant thing is not the behaviour of the players but the attitude of the spectators: and, behind the spectators, of the nations who work themselves into furies over these absurd contests, and seriously believe -- at any rate for short periods -- that running, jumping and kicking a ball are tests of national virtue.

 

New words and expression

goodwill n. 友好

cricket n. 板球

inclination n. 意愿

contest n. 比赛

orgy n. 无节制的，放荡

deduce v. 推断

competitive adj. 竞争性的

patriotism n. 地方观念，爱国主义

disgrace v. 使丢脸

savage adj. 野性的

combative adj. 好斗的

mimic warfare 模拟战争

behaviour n. 行动，举止

absurd adj. 荒唐的

参考译文

当我听人们说体育运动可创造国家之间的友谊，还说各国民众若在足球场或板球场上交锋，就不愿在战场上残杀的时候，我总是惊愕不已。一个人即使不能从具体的事例（例如1936年的奥林匹克运动会）了解到国际运动比赛会导致疯狂的仇恨，也可以从常理中推断出结论。

现在开展的体育运动几乎都是竞争性的。参加比赛就是为了取胜。如果不拚命去赢，比赛就没有什么意义了。 在乡间的草坪上，当你随意组成两个队，并且不涉及任何地方情绪时，那才可能是单纯的为了娱乐和锻炼而进行比赛。可是一量涉及到荣誉问题，一旦你想到你和某一团体会因为你输而丢脸时，那么最野蛮的争斗天性便会激发起来。即使是仅仅参加过学校足球赛的人也有种体会。在国际比赛中，体育简直是一场模拟战争。但是，要紧的还不是运动员的行为，而是观众的态度，以及观众身后各个国家的态度。面对着这些荒唐的比赛，参赛的各个国家会如痴如狂，甚至煞有介事地相信 -- 至少在短期内如此 -- 跑跑、跳跳、踢踢球是对一个民族品德素质的检验。

Lesson 5 Youth

People are always talking about 'the problem of youth'. If there is one -- which I take leave to doubt -- then it is older people who create it, not the young themselves. Let us get down to fundamentals and agree that the young are after all human beings -- people just like their elders. There is only one difference between an old man and a young one: the young man has a glorious future before him and the old one has a splendid future behind him: and maybe that is where the rub is.
When I was a teenager, I felt that I was just young and uncertain -- that I was a new boy in a huge school, and I would have been very pleased to be regarded as something so interesting as a problem. For one thing, being a problem gives you a certain identity, and that is one of the things the young are busily engaged in seeking.
I find young people exciting. They have an air of freedom, and they not a dreary commitment to mean ambitions or love of comfort. They are not anxious social climbers, and they have no devotion to material things. All this seems to me to link them with life, and the origins of things. It's as if they were, in some sense, cosmic beings in violent and lovely contrast with us suburban creatures. All that is in my mind when I meet a young person. He may be conceited, ill-mannered, presumptuous or fatuous, but I do not turn for protection to dreary cliches about respect of elders -- as if mere age were a reason for respect. I accept that we are equals, and I will argue with him, as an equal, if I think he is wrong.

New words and expression 生词和短语
leave
n. 允许
fundamentals
n. 基本原则
glorious
adj. 光辉灿烂的
splendid
adj. 灿烂的
rub
n. 难题
identity
n. 身份
dreary
adj. 沉郁的
commitment
n. 信奉
mean
adj. 吝啬，小气
social climber
追求更高社会地位的，向上爬的人
devotion
n. 热爱
cosmic
adj. 宇宙的
suburban
adj. 见识不广的，偏狭的
conceited
adj. 自高自大的
presumptuous
adj. 自以为是的，放肆的
fatuous
adj. 愚蠢的
cliche
n. 陈词滥调

参考译文

青年
人们总是在谈论“青年问题”。如果这个问题存在的话 -- 请允许我对此持怀疑态度 -- 那么，这个问题是由老年人而不是青年人造成的。让我们来认真研究一些基本事实：承认青年人和他们的长辈一样也是人。老年人和青年人只有一个区别：青年人有光辉灿烂的前景，而老年人的辉煌已成为过去。 问题的症结恐怕就在这里。
我十几岁时，总感到自己年轻，有些事拿不准 -- 我是一所大学里的一名新生，如果我当时真的被看成像一个问题那样有趣，我会感到很得意的。因为这至少使我得到了某种承认，这正是年轻人所热衷追求的。

我觉得年轻人令人振奋，无拘无束。他们既不追逐卑鄙的名利，也不贪图生活的舒适。他们不热衷于向上爬，也不一味追求物质享受。在我看来，所有这些使他们与生命和万物之源联系在了一起。从某种意义上讲，他们似乎是宇宙人，同我们这些凡夫俗子形成了强烈而鲜明的对照。每逢我遇到年轻人，脑子里就想到这些年轻人也许狂妄自负，举止无理，傲慢放肆，愚昧无知，但我不会用应当尊重长者这一套陈词滥调来为我自己辨护，似乎年长就是受人尊敬的理由。我认为我和他们是平等的。如果我认为他们错了，我就以平等的身份和他们争个明白。

托福考试将一次开放全年考位 转考费增加    近日，美国ETS考试中心中国代表处透露，本月要对托福考试进行政策调整，转考费用由目前的300元增至600元，同时转考和退考截止日期从现在考前7天改为10天。政策的改变是为了避免考生盲目报名。   此外，明年将一次性开放全年度的考位，给考生更大的自由度选择。到明年1月，考位数量会比现在增加近50%，以此缓解考位不足的压力。

特大好消息：

 

成都12月在电子科技大学增加了4次托福考试，时间是12月1、8、10、15日。

 

请速报名！

 

估计明天开始报08年，请密切关注！